In June 2014, I traveled to Bologna as a MacDonald Fellow of Columbia University. My initial research project entitled “Constructing a Universal Antiquity from Bologna. Texts and Objects (sixteenth and seventeenth centuries)” was imagined as the final chapter of the book I am presently completing —A New Antiquity. Art and Humanity as Universal (1400-1600). That final chapter is devoted to substantially review the role that objects coming from the Iberian Worlds played in the early modern (so-called) Cabinets of Curiosities. I planned to study in depth the specific case of Ferdinando Cospi’s (1606-1686) museum, and to address in particular the complex intersection between the gathering of the most diverse artifacts and species coming from the four parts of the world, the observation of regional antiquities, and the creation of the highest-level local art history, through both collecting and writing.
A few days after arriving in Bologna, however, I discovered an incredible mine of new visual and textual documents related to Ferdinando Cospi and the custodian of his museum, Sebastiano Biavati. This unexpected archive triggered a series of historical and art historical hypotheses which are lending me to an autonomous book manuscript, entitled The Great Custodian. Sebastiano Biavati, Art-keeper of Another World.
Biavati and Cospi became, in fact, two ‘windows’ into a much broader history of the seventeenth century. This history, which addresses simultaneously cultural, geopolitical and specifically artistic questions, positions the local intellectual life of the collector and the custodian of his museum, within a heterogeneous European panorama of political and artistic relationships, but also in the planetary scale of the artifacts looked after by Biavati.
Last Updated 4 years ago